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One of the basic criteria Fallaci adopted to handpick her interviewees was gender-based: half of them had to be necessarily women politicians.
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South-east Asian classical economics rather than European philosophy laid the main theoretical and practical foundation for Sen's theses.
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Communitarian opponents make up the largest and most vocal group of Sen's critics.
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Sen's work, although focused on the individual and on the idea of liberty, does not lose sight of the inherent dynamics of the different communities.
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Sen dismisses out of hand the ideas advanced by English philosophers of the XVII and XVIII centuries.
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Communitarians' major objection against Sen is based on his vigorous defence of unmitigated individualism.
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Sen finds the theses put forward by Ashoka and Kautilya to be more ground-breaking and insightful than those proposed by some major Western philosophers 14 or 15 centuries later.
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Even Sen's followers resent the sheer lack of purism in his championing of freedom.
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Despite having a usually gentle disposition, Sen often flies into a nasty temper whenever any of his ideas are challenged.
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Of the three journalism students mentioned in the text, it can be said that the most self-effacing and reserved of them all turned out to be the one to deliver a most violent blow against the apartheid security apparatus.
