Mark the option that correctly completes the numbered blanks (31–40) in Text I.
2171
Q705918
Mark the option that correctly completes the numbered blanks (31–40) in Text I.
2172
Q705917
Mark the option that correctly completes the numbered blanks (31–40) in Text I.
2173
Q705916

Based on the text, judge the following items.
“most of them” (lines 2 and 3) and the majority of them are synonymous expressions.
2174
Q705915

Based on the text, judge the following items.
“bad” in “reception was sometimes bad” (line 9) is not the contrary of better.
2175
Q705914

Based on the text, judge the following items.
“everybody” in “everybody could record” (line 13) and somebody are synonyms.
2176
Q705908

Decide whether the following statements are right (C) or wrong (E) according to text I.
In the first paragraph, the words “ongoing” (l.2) and “advocates” (l.5) can be correctly and respectively replaced by far-reaching and lawyers without this changing the meaning of the passage.
2177
Q705907

Decide whether the following statements are right (C) or wrong (E) according to text I.
The passage “what has always happened to it:” (l.7) can be correctly replaced by what has always happened to it, which means that or by what has always happened to it, which is to say.
2178
Q705906

Decide whether the following statements are right (C) or wrong (E) according to text I.
In the end of the second paragraph, the authors express the opinion that the so-called ‘new statecraft’(l.22), also known as “digital diplomacy” (l.23), is “too simplistic” (l.24).
2179
Q705905

Decide whether the following statements are right (C) or wrong (E) according to text I.
The passage “the lure of quick fixes addressing multifaceted processes of change” (Rl. 29 and 30) could be replaced by the temptation of finding easy solutions for manifold processes of change and this would still keep the paragraph coherent.
2180
Q705904

Considering the grammatical and semantic aspects of text II, decide whether the following statements are right (C) or wrong (E).
As used in the text, the word “posit” (l.26) is synonymous with ignore.